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Training

“Thank God for Google Maps”

By eVitabu, Training, Uganda

At time of writing, APF CEO, Revd Dave Stedman, is in Uganda where he’s been working with the Church of Uganda, Somali Christian Fellowship and other long-term APF training partners. He reflects on the exponential growth in digital technology in Africa and the opportunities and challenges it presents for ministry.

Delegates arriving for the APF African training partners conference at Papaya Guest House announced happily on arrival, “Thank God for Google Maps!” The couple had travelled from Mukono to get there, a distance of less than 20km all within the Kampala metropolitan area, yet they found the venue with digital assistance.

I immediately reflected that in nearly twenty years travelling the length and breadth of East Africa – on tarmac highways, maram roads, dusty tracks and dodging potholes – I’ve never seen my driver or fellow passengers refer to a roadmap for directions. We just head in the general direction of our destination and make friends along the way.

I’ve been lost in urban centres and sugar cane plantations, I’ve broken down ‘deep in the village’ and deep in the Rift Valley. Finding the way or mechanical assistance was always a social event, accompanied by smiles and a lot of indiscriminate arm waving. “Just branch at the big tree and continue!” We always reached our destination, sometimes several hours late, but we got there.

It struck me as significant that even in Africa some are now seeking a digital solution in preference to asking their neighbour. At another conference the wife of a senior official passed the time taking ‘selfies’ during a rather dull Zoom presentation. ‘Michael’, a Somali convert to Christianity living as a refugee in Kampala, has launched a YouTube channel targeting Somali youth with the gospel. In Rwanda, churches and Bible schools that remain closed due to government regulations have found creative ways to continue using digital platforms to teach and for fellowship.

It is estimated that by 2025 there will be at least 685 million mobile phone subscriptions in sub-Saharan Africa. That means, statistically at least, there will be a mobile subscription for every adult.1 Urban youth in Nairobi spend more time ‘on screen’ every day than any comparable group globally (7 hours, 40 minutes).2

The mobile phone banking service Mpesa has transformed how business is conducted throughout Kenya. In 2019, 87% of Kenya’s GDP was transacted using Mpesa and similar mobile banking platforms.

Africa is changing and the change is rapid. The changes also have huge implications for mission and ministry. What does it mean to be an African pastor in the smartphone era? How is APF responding?

Digital Tools

When we launched eVitabu in 2018, little did we know that a pandemic was coming that would accelerate the use of digital solutions globally to enable communication, training and church online. eVitabu continues to position APF ahead of the curve by offering a digital tool to resource African pastors across the continent. eVitabu currently reaches an estimated 1.5 million believers with contextualised materials that enrich faith, resource ministry and contribute to healthy Christian communities.
Increasingly APF receives requests for phones, tablets and laptops to be used as ministry tools and we invite you to consider donating your used devices to help us respond to such requests.

Digital Training

Having a device is one thing; using it effectively is another matter. For example, at our conference for Church of Uganda clergy in June, two major training needs were identified. First, there were leaders who wanted to learn how to unleash the full capacity of the phone in their pocket. They wanted training on using office apps, advice on protecting themselves and others online and help developing a digital strategy for their church or community organisation.

Another group needed much more basic support such as learning how to navigate a touch screen or discovering that a smartphone can be used for much more than just Facebook, text messaging or mobile money. As APF seek to identify and release African Training Partners in every African country we work in, the ability to teach such skills is an increasingly important pre-requisite.

Digital Theology

We are all being shaped by the rapid advance of digital technology, and it has become an important topic for theological reflection globally. Theological reflection around the use of technology is arguably even more vital in Africa, however, where society has leaped from an oral tradition into the digital age so fast. How does technology impact our understanding of who we are in Christ? What does this mean for our sense of belonging to the Body of Christ? How can we share the love of Christ with our neighbours both physically and digitally?

As a simple example, look at the cartoon (above) and reflect on whether what you see is good or bad (or both). I find this cartoon provides a wonderful discussion starter in APF’s ‘The Smart Pastor’ digital theology workshop which has been very warmly received in Bible colleges, universities and amongst networks of Christian leaders in Kenya, Rwanda and Uganda recently.

Thank God for Google Maps? Maybe. What is certain, however, is Africa is changing as the internet becomes ‘embedded, embodied and everyday’4 across the continent. APF is uniquely well-placed to seize the moment and continue its pioneering ministry to enable effective ministry in the digital age.

People for Jesus bringing hope to Maasailand

By Kenya, Training

Between 2019 and 2021 Pastor Tom Opiyo, founder of People for Jesus Ministry (PFJM) in Kenya, received an APF scholarship to study for a bachelor’s degree in theology at the Pan Africa Christian University in Nairobi. He graduated in July of last year and recently sent a very full and encouraging annual report.

PFJM is a registered Kenyan non-governmental organisation. It is based in Narok County in the south of the country and works in Maasailand in practical and pastoral ways. Tom’s report ran to nearly twenty pages so here is a brief except and a few of the highlights:

Adult Literacy Programme

PFJM churches are being encouraged to address the education gap experienced by many Maasai women and girls that drop out of school due to early marriages. The classes combine basic literacy with income generation skills and advice to enable adults to earn as they learn. Although the overwhelming majority of pupils are female, around 15% of the cohort is male.

Support for Flood Victims

During 2022 there were severe floods in the Kandaria area. Many local residents were housed in the compound of Kandaria Secondary School, a PFJM foundation establishment. Even after the floods subsided some people remained due to food and economic insecurity with more than 350 people displaced from their homes that were lost to the flood.

Outreach to the Nations

During March 2023 PFJM teams were visiting Dar es Salaam in Tanzania and Iganga in Uganda for short term missions. The outreach involves evangelistic crusades and intercessory prayer gatherings, as well as support to local projects and churches. Closer to home two churches have been planted at Loita, near the Tanzania border and Nyang’ande in Kisumu County in the far south west.

Care for Vulnerable People Groups

In Nyang’ande, People for Jesus Ministry is giving a helping hand to more than 80 children living with disability through socialisation activities and around 40 senior citizens at the Bigoma Community Centre. The community is not connected to the national grid and lacks power, lighting and access to clean water. Tom hopes that once the power supply is installed a well can be drilled if resources allow.

In addition to these ministry needs Pastor Tom requests prayer for his family, especially his wife Eunice who shares much of the ministry burden in church and managing the many women’s projects, and their children: Joy (studying Public Health at university), Joshua, Deborah and Peter who are still at various stages in their school careers.

The PFJM motto for 2023 is Isaiah 40:31. Let us pray with them as they reach out to the hungry, thirsty, helpless and oppressed that, waiting on the Lord, Tom, Eunice and all the team will “mount up with wings like eagles … run and not grow weary … walk and not grow faint.”

Team ministry in Africa’s Great Lakes Region

By Burundi, eVitabu, Rwanda, Tanzania, Training

Victor Imanaturikumwe and Heavenlight Luoga met at an APF event four years ago and have stayed in contact ever since. Recently, with APF’s support, they met up once again to run training workshops for rural pastors in western Rwanda. Victor explains what happened.

Many local churches in rural Rwanda are fragile as pastors have few opportunities for training. This makes tackling the spiritual needs of the community a constant struggle. As I am a beneficiary of APF theological scholarship support, I am now committed to spending my time contributing to effective ministry here in Rwanda by running pastors’ conferences and trainings in rural contexts.

Recently, Pastor Heavenlight and Kesia Luoga from Deeper Life Church in Karagwe, Tanzania, travelled to join me in Rwanda and together we led a training conference for rural church leaders. Some of the leaders had received almost no in-service training so this is vitally important work.

I found APF’s eVitabu app a very helpful tool when I was studying for my theological degree. As textbooks are so hard to find in Rwanda, all the materials used during the conference came from eVitabu. Pastor Luoga and I selected and adapted resources on eVitabu and developed a conference programme to equip the pastors with skills in teaching and preaching the Word of God and in leadership.

We also trained the pastors on how to set up small income projects and adapt their farming practices to meet the challenges of a changing climate and poor soil. The overall theme of the conference was ‘Being a Good Shepherd’ and the leading Bible passage was John 10:1-21.

The conference hosted forty pastors and church leaders from different churches and communities in western Rwanda. We are already registering a lot of impact in their communities and churches and we want to continue to invest in them so they become agents of spiritual and community transformation.

I first met Pastor Luoga in Uganda at an APF regional leaders’ conference in 2018. Since then, he has become like a spiritual director to me. He is a very experienced pastor, ministry trainer, teacher, preacher and mentor. I believe APF is helping to break barriers by encouraging fellowship with other pastors from different backgrounds and cultures. We all benefit from one another’s insights and expertise when we work together in partnership.

I would like to thank all APF donors, friends and supporters who give generously of your money and your time in prayer to support APF and its partners in Africa. Know that your gifts are being used well and are making a big difference here in rural Rwanda and across Africa.

After training in western Rwanda, Heavenlight travelled south into Burundi to work with groups of untrained pastors serving in churches near Gitega. Gitega is the new capital of Burundi and it is the newest capital city in the world, replacing Bujumbura in 2019.

Digital Theology in Africa

By eVitabu, Kenya, Training

Transformational Compassion Network (TCN) is responding to the rapidly changing context in Africa. Revd Walter Rutto explains why Digital Theology is so important in Africa and introduces the pioneering work they’re doing.

We live in a digital age. That is true in Africa as much as anywhere else in the world. Mobile technology has changed the way we interact, do business and live our lives. Here in Kenya, we send and receive money by Mpesa, we text to get information on market prices, we speak to our family on WhatsApp, we get our news through Facebook.

Christianity in Africa is not immune to the consequences of this digital revolution. Digital Theology is the study of the connection between digital technology and theology. It reflects the digitisation of our society and the implications of this for our faith and worship.

Like many different religions practiced in Africa, the Christian Church is changing through its engagement with social media, its conversation through websites, and the growing use of digital resources in worship, pastoral practice, and evangelism. The primary premise of Digital Theology is engaging with this new virtual tradition and reflecting on the new context the Church finds itself in. It demands sparkling theological conversations and new approaches.

With the support of APF and our partners, TCN aim to be at the forefront of this revolution. We are formulating a digital curriculum for our certificate-level pastor training programme. This is critical in preparing leaders for ministry in the digital age. It covers topics such as theology and technology, reading the Bible digitally, theological thought in digital culture, online worship, living ethically amidst digital technology, online liturgy and online church.

In July, we organised a workshop as a fact-finding mission for the Digital Theology programme. It was attended by 60 participants in-person and over 100 online. APF helped us facilitate the training. The sessions underlined the huge need for Digital Theology training in the Africa context. With the majority owning a smartphone, they already have the key tool they need.

TCN are grateful to APF for their support in this endeavour and invite any other interested party help develop the curriculum with us. The members of the team may be from any country as we can easily meet together online.

Training in Burundi

By Burundi, Tanzania, Training

Heavenlight Luoga is a key APF training partner from north-west Tanzania. Alongside Kesia, his wife, they use eVitabu to run workshops for untrained pastors from rural communities such as the recent programme they provided in Burundi.

The training was an amazing time. My wife, Kesia, and I based our training on resources from APF’s eVitabu app. eVitabu was a great help in preparing the programme for the pastors and wives. The key resources we chose on eVitabu were from Next Leadership and written by Revd Dr Kate Coleman.

Revd Kate’s material covered many important aspects of family life and marriage. We explored together how marriage was designed to reflect the God who created us in His image, both male and female, and who is recreating us to be like Him in loving relationships, deeply connected with each other and in partnership through agreement and cooperation in a way that honours the marital bond.

We looked at how unresolved issues can wreck marriages and destroy families and discussed problem solving and conflict resolution in marriage.

We also talked about repentance and forgiveness within family and married life. At the end of the training, there was an opportunity for husbands and wives to renew their marriage covenants together.

So many pastors told me that this teaching was completely new to them. Wives were praising God and even during breaktimes they gathered into groups to continue to discuss the teaching. Pastors were so happy to sit down side-by-side with their wives. This is not a normal thing!

Altogether, over 60 attended the training. We had hoped for 50. But success is not just about numbers, it was found in seeing husbands and wives together, repairing and building their relationships and hearing their testimonies after the training.

One of the pastors at the training was a Church of Burundi pastor called Revd Maendeleo. He enjoyed the training so much that he made a call to Bishop Evariste Nijimbere from the local Buhiga Diocese. I then received a voicemail from the Bishop asking me to come and join him in June to lead some seminars for the Diocese.

In more good news, a wider door has been opened for the next year. All pastors in the training programme agreed to sponsor themselves for three days of training next year if I can cover the transport cost for Kesia and myself. Kesia will facilitate the pastor’s wives training and I will facilitate the pastors training, then in the evening all of us will come together. We are told to expect 100 or even 150 for that training. I am not the one who asked to do this but the idea came from within the group themselves. Of course, for me this is a great fruit.

The journey from Karagwe in Tanzania to Buhiga in Burundi and back is long. We travelled by bus, taxi and motorbike and had to negotiate the Covid-19 testing challenges at the border between the countries. I was tired and suffered from fatigue at the end of training and after the journey but I had no regrets at all.

I look back to what God has done for me and for all participants and, for the sake of God’s Kingdom, I am full of joy in my heart.

Empowering Leaders for Community Transformation

By eVitabu, Kenya, Training

Walter Rutto is a pastor trainer from the highlands west of Kenya’s Rift Valley. He’s passionate about holistic pastoral training. In 2013 he founded Transformational Compassion Network (TCN), one of APF’s newest partners. He shares some reflections on the church in Kenya and describes how TCN’s partnership with APF has helped sustain them through the pandemic.

In the forth century AD, a small Christian population brought change to the entire Roman Empire. From tiny beginnings, its impact was vast. Since then, the Church has pioneered social services, schools and medical care; it has been an inspiration for art, culture, and philosophy; an influential player in politics, ethics, and law. Imagine the 631 million Christians currently in Africa, making up 45 percent of the population, taking the same route as their Roman predecessors!

2000 years later in Africa, however, while the number of churches is growing fast, numerous difficulties and brokenness remain. They cause doubt about the truth of God’s presence in the lives of his people. We have many strict religious gatherings with different convictions, ways of thinking and tenets, all aimed at responding to local challenges. But it seems the more gatherings, holy places, and Christians, the higher the degree of brokenness, poverty, and hopelessness.

I believe the problem stems from the Church being disengaged from the deep cultural, social, and physical needs of Kenyan communities. Rather than serving communities at the level of their culture, a false separation exists that pits the sacred against the secular. It means the church offers extreme spiritual care (miracles and wonders), but it lacks social compassion and the physical touch.

Regardless, the Church is still the solution. A local church in the community is the most important strategic institution for bringing holistic transformation. The key is empowering, equipping, and encouraging local African churches to fulfil their God-given role in advancing his Kingdom.

It is for this reason that Transformational Compassion Network (TCN) established the Theology and Development programme. The training challenges the separation of spiritual and secular realms, changes mindsets and demonstrates the ways faith and society interact as central to holistic community transformation.

Since we began the programme in partnership with the Kenya Highlands University in 2016, 247 learners have achieved certificate-level training. There are two programme tracks for Christian leaders who already have higher education and one for those who have not been able to complete schooling. In August, we held our fifth graduation ceremony where thirteen students graduated from Kenya Highlands University. More will graduate in November at our new partner institution, Kaboson Pastors Training College.

When the Covid-19 outbreak hit Kenya and classes were suspended, the learners asked if they could continue studying online. At first, it was hard to plan and structure online learning. We did not know how to achieve it. Then we heard about an app called eVitabu developed by APF. The app could house all our training materials and help us bring the entire training programme online. APF support worker Rossa Wanjiru came and trained TCN staff on how to use eVitabu and it has been a big help.

We can do this in Kenya because digital connectivity is at now at over 85 percent. Many programme learners and programme alumni, who are hoping to enrol for diploma- and bachelor-level courses, are now using eVitabu regularly. Experience from our Sekenani class in Narok County shows that even those unfamiliar with smartphones can access the app after the training Rossa provides. We are now discussing translating the English programme material into several local languages.

For TCN’s Theology and Development programme to achieve its goals, partnership and collaboration from likeminded institutions and organisations is paramount. TCN is happy to share the programme through eVitabu to benefit pastors, church leaders and believers from across Africa. Appreciation to all our partners as we look forward to creating a framework of working together through eVitabu.

New Theology and Development programme classes began this September. TCN welcomes you to get involved by funding scholarships for learners from poorer backgrounds and supporting the programme in hard-to-reach areas. Please contact APF for information about how you can help.

“I Only Wanted to be an Accountant”

By Liberia, Training

Grace Christian Fellowship Network of Liberia (GCFNL) is a small group of evangelical churches. The group has grown out of Central Christian Assembly Church, led since 2000 by Pastor Clinton Gbawoh. Clinton was the first pastor from West Africa registered on our eVitabu app. Recently, he wrote to us telling us about how he became a pastor.

My father had two wives but neither of them could have children with him. He was told by an elder woman that as both his wives had been married to other men before, he had been cursed. This hurt my father greatly.

Although he was not a Christian, he went into the bush to seek the face of God. He swept clean the ground under a palm tree and stayed there for a whole day, fasting and praying. He asked God to give him a son so the curse would no longer be on him. When he came home, his wives asked him where he had been, but he never told them.

One month after his fast in the bush, my mother became pregnant. I was born nine months later. I was given the name Targbasay which means ‘The story has changed’. The man who could not produce children now has a boy-child. I was also given the name Clinton. In those days there were not many English names in Liberia except for John, Joseph, Peter and James. Those were the names from the Bible that the American missionaries brought in the 1800s.

When I was young, my grandmother took me and brought me up in her home. She was a great pastor.

My grandmother wanted me to go to school so she took me to the General Overseer of an American mission. I was accepted into the school and in 1980 I was baptised there. After I graduated from school, I stayed with the American missionaries to learn how to be an accountant. In 1988, during my studies at the mission, I received the call on my life to be a pastor.

One night, I had a vision of a disabled man lying at the church altar. The General Overseer of the mission was there. He was calling for my grandmother to pray for the disabled man but my grandmother told him that I would do it in her place.

In my vision, she told me to pray for the disabled man. When I did, he immediately started walking.

After I woke, I wondered what this vision meant. Praying, I heard a voice saying that I was to succeed my grandmother in the future. I was not happy at all about this. I did not want my grandmother to die because I loved her so dearly. I only wanted to be an accountant.

Soon after, I had another dream. This time it was of a big convention hall filled with people. My grandmother was called up to preach but again she said that I would do it in her place. In my dream, I preached and the Holy Spirit fell on many people.

After I woke up, I wondered what the meaning of the dream was. Again I heard a voice. The vision and the dream meant the same thing, it said. I would follow my grandmother as a pastor.

Only one year later, our country fell into 14 years of conflict. It was during this war that my grandmother called me and told me to kneel. She placed her hands upon me and blessed me, saying that I would take her place as pastor. My grandmother died in January 2000. I became a pastor just four months later, graduating from the Wesleyan Bible College of Liberia.

From very humble beginnings in the forests of Sineo County, I now lead Central Christian Assembly in Liberia’s capital city, Monrovia. The church is part of a small network called the Grace Christian Fellowship Network of Liberia. I also chair the board of the Association of Evangelicals of Liberia. In 2019, I represented the network at the Evangelical World Alliance convention in Indonesia.

“With thanks to APF we had the financial support for our network conference. It was a worthy time and we do appreciate it.
“The conference happened for three nights with over 700 people attending each night. In total, 2,230 people attended. The theme of the conference was, ‘In Times Like These’. We used Matthew 24: 3-25 as inspiration. Pastor Sunday Gbamokolie preached the first night, Pastor Margate Wilson spoke the second night and Pastor Robert Taylor spoke on the third night of the conference.
“On the fourth day, we held a leadership workshop. This covered two main topics. The first was the responsibilities of church leaders and the second topic was ‘Tentmaker’. I led this part. We used various passages in the Bible to discuss how church leaders should seek to support their ministry and missional activities financially through the work of their hands.
“Please keep us in your prayers as we will be celebrating our network’s 15th anniversary this year. Pray for safe travels for all the delegates that are coming for the various gatherings and for the speakers so the Holy Spirit will speak through them.
“God bless you all in the precious name of Jesus Christ. We pray that our good God will continue to work through APF and ourselves in the country of Liberia.”

Pastor Clinton GbawohGrace Christian Fellowship Network Conference

Making the cut? Tackling FGM/C in rural Kenya

By Kenya, Training

Walter Rutto is CEO of Transformational Compassion Network (TCN). He explains why the local church is best placed to work alongside rural Kenyan communities to address sensitive cultural issues and gender-based violence and promote sustainable development.

Transmara South sub-County is a part of Narok County. Located towards the south of the Great Rift Valley in Kenya, it is home to Maasai, Kalenjin, Gusii and Kuira ethnic groups. It is an area famous for its wildlife and rich cultural heritage. Traditional culture in rural Transmara remains deep rooted. Rhythmic music and call-and-response songs echo under the guidance of a song-leader. Boys are sent out with the calves and lambs as soon as they can walk.

Several ethnic groups here continue to practice circumcision on young boys and girls as a rite of passage into adulthood.

In Maasai villages, for example, young men and women undergo ‘emorata’ when they come of age. Girls experience female genital mutilation/cutting (FGM/C) as part of an elaborate ritual before entering early arranged marriages. Boys must endure the operation in silence or be shamed.

Men normally take several wives. Traditionally, when a woman gets married, it is understood that she has also married the other men in her husband’s generational group as well as her husband.

Across Transmara, we estimate that there are more than 30 different church denominations and networks ranging from the older Anglican and Catholic churches to new indigenous local groups and congregations.

The local church is the best place to address the challenges facing young people in this part of Kenya. Churches are where young girls shelter and seek protection especially during ‘circumcision season’ in early December. Girls prefer church-run safe houses to those run and funded by international organisations. Despite the church’s poverty, the girls know and trust Christian leaders. Only pastors have the power of persuasion needed to facilitate reconciliation between rescued girls and their families.

Although pastors have the spiritual authority to tackle FGM/C in local village communities, few have received higher education or proper theological training. Most, especially those serving in smaller church networks, dropped out of formal education before even finishing primary school.

At TCN, we are working in partnership with the Kenya Highlands Evangelical University and Kaboson Pastors’ Training College to support rural pastors across Transmara. The training is giving pastors Bible knowledge and is equipping them to think theologically about their culture. We believe that the Bible in the hands of a well-trained pastor is the key tool that is needed to address damaging practices like FGM/C.

Climate change is making rainfall less predictable and less frequent. This and overgrazing mean the economic outlook is challenging. It has led to ethnic conflict, cattle rustling and land disputes. We therefore also train pastors as peacemakers and teach them to lead sustainable development projects that reduce environmental degradation and improve food security. We never lecture but use a ‘flipped classroom’ approach where learning is achieved through discovery, discussion and reflection.

Thank you for supporting TCN as we work together to empower leaders for community transformation in Transmara.

My pastor called the people from here and told them there was a kid he was bringing whose father wants her to get circumcised, but she doesn’t want… I slept at the pastor’s place. The next morning… he took me to a certain office and registered me. There was a file he filled, so he talked with the people of this rescue centre and we came.

17 year old girl from Narok County.Quote from Population Council report ‘Tracing Change in FGM/C’, December 2018. Church leaders play a key role in facilitating rescue from FGM/C and reconciliation between rescued girls and their families.

Please pray

Give thanks for Walter Rutto and the work of TCN in rural Kenya. Pray for him as he works to support the mission of local churches and equip village pastors.

Pray for local village pastors working to protect girls and young women from FGM/C. Pray that God would strengthen them and protect girls at risk.

West Kenya Training Update

By eVitabu, Kenya, Training

Daniel Odour Gwara coordinates Renewal Ministries, an ecumenical network of Christian leaders from across western Kenya. Equipped with eVitabu and an annual APF training grant, Daniel holds church leader teaching workshops for pastors and lay leaders from across the region. He updates us on progress.

Since the beginning of the year, I have been trying to reach key leaders of training hubs in West Kenya. Together, we have been organising training for this year.

At this time, the big challenge we all face is the Covid-19 pandemic. Covid-19 is making people fear for death. It has made people think about life and death and many are now coming to ask about Jesus. When leaders gather for training, we have done our best to make sure we have water for washing hands and other things we need to stay safe.

A great tool that I use when I train church leaders is eVitabu. One of the resources I have been using on eVitabu is a video message from Revd Dr Kate Coleman about David and Goliath. If we have a big screen connection, we show this video on a projector.

Another set of resources on eVitabu that have really inspired people at the training hubs are from Foundations for Farming. This training teaches more sustainable ways of doing agriculture and running on-farm businesses, all starting with God’s word.

With APF’s support, we are running training across fifteen centres in western Kenya and reaching hundreds of pastors and church leaders. They really want to learn as many lack even basic pastoral and theological training. We have also been holding fellowships for about 100 women in Kisumu city. Most of them are lay leaders and women pastors.

We trust God that soon we will be holding a vision casting. This will be for those who have not yet heard of eVitabu. We’ll be helping them find the app on their own smartphones so they can also download it and benefit from the training resources on it themselves.

Please join us in praying for more opportunities and openness to the word of God here in western Kenya.

Please pray

Give thanks for Daniel as he travels to meet, encourage and train Christian leaders serving in rural communities throughout western Kenya.

Give thanks for the pastors and leaders who gather for training. Pray they would benefit richly from what is being shared.

Pray that more funding will be found to support APF Regional Trainers like Daniel.

Pray for other leaders who receive APF Regional Trainer grants including Pastor Heavenlight Luoga (Tanzania), Revd Peter Mugabi (Uganda), Revd Francis Esomu (Uganda) and Revd Charles Munyamahoro (Rwanda).

Twenty Years of Partnership in Malawi

By eVitabu, Farming, Malawi, Training

2021 is APF’s 40th Anniversary year! In celebration, some of our longest standing partners have shared memories of partnering with APF. This time, Revd Lloyd Chizenga describes some of the ways APF has supported the ministry of New Life Christian Church in Malawi for more than two decades.

I joined the Fellowship in 2000 when Revd Ralph Hanger was APF Director. Since then, APF has been instrumental in my life and family and the ministry of New Life Christian Church here in southern Malawi. APF to us is family so we are celebrating 40 years with you.

Over the years, APF has been a true partner in the gospel of Jesus Christ. When our house was attacked by robbers in the night, APF helped us relocate to a safer part of Blantyre and build a new home.

When our church network was very young and had no trained leaders, APF helped new pastors get vital basic training. Each person got a certificate of attendance.

APF provided goats to poor church leader families. When a goat gave birth to twins, one young goat was given to another family as a way out of household poverty.

Income generation projects have been an important part of APF’s support here in Malawi. Working with pastors’ wives to set up micro-businesses has made a huge difference. Many children were able to go to secondary school and pay school fees because of the profits pastors’ wives made from these small enterprises.

More recently, APF has equipped our leadership team with eVitabu. eVitabu is like a library that grows and grows. I was one of the first pastors to use eVitabu.

I travelled to Uganda in 2018 and was given a tablet to use eVitabu on. There are so many resources on eVitabu that are good for pastors here in Malawi to read.

Covid-19 continues to be a huge challenge here. Many businesses are bankrupt and hospitals are struggling. In Blantyre, city health authorities have launched emergency activities to deal with a big increase in the number of patients. At Christmas, workers returning from South Africa brought that new Covid-19 variant with them which is more easily caught. Malawi is not likely to get any vaccines soon, but we are grateful to APF for the grant which helped us buy washing buckets, soap, masks and sanitiser.

The most significant partnership between APF and New Life Christian Church however has been the Growing Greener project. We have been running this for about five years now and it is truly a life changer for poor farming households. We train communities in village churches on farming techniques like no-till soil management, composting, mulching, agroforestry and on-farm micro-business.

Rural communities are always suspicious of change. Even when a change is shown to make a positive difference, witchcraft is blamed. But because the Growing Greener project is led by us and comes through the local Malawi church, not from outsiders, people trust it, follow the teachings and it is working. So far, this project has reached many thousands of households.

All this would have been impossible without APF’s standing alongside us. By working in partnership with the local African church, APF taps into the resources already there in the church and in the community. It is this approach that is really make a difference.

So, to all our friends who support APF back in the UK, thank you!

Revd Lloyd Chizenga is ‘Bishop’ of New Life Christian Church (NLCC). NLCC is an independent network of churches based in Blantyre. The majority of NLCC congregations are in rural communities in Malawi and Mozambique.

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